the crisis of imperialism:
Things reached a crisis in the mid 1980s when, to stave off the prospect of a world depression due to the bad debts incurred by Third World countries, the IMF and WB stepped in and took over responsibility for those debts from the big private banks like Barclays, Credit Lyons, Chase Manhattan, etc., which were threatened with collapse. It was a move which put the IMF and WB into an unassailable position of power which they have never relinquished since.
(...) These austerity programs pave the way for transnational corporations, always looking to reduce costs and access cheap sources of raw materials, to come in and set up their manufacturing operations, driving people, including children in many cases, from the land into factories, where they are forced to labour long hours under horrendous conditions for starvation wages. This serves two purposes: it destroys the agro-economies of the Third World, which are now required to import their food from the First World, and ensures the outward flow of wealth to First World transnational corporations and their international investors.
(...) The case of Nigeria is typical. Today, life expectancy in this oil-rich, aid-dependent nation is 47 years for males and 52 years for females. Of a population of 120 million, 89 million people live on less than a dollar a day, this despite the fact that the Niger Delta region contains large deposits of oil. One IMF loan of $12 billion has become a continuous unpaid debt of $27 billion.
(...) Six million children under the age of 5 die each year in the Third World as a whole due to hunger and preventable disease.
Friday, July 6, 2007
brown's bombs:
In his first day's address outside 10 Downing Street and his statement to parliament on 3 July, Brown paid not even lip service to those who would be alive today had his government - and it was his government as much as Blair's - not joined Bush in a slaughter justified with demonstrable lies. He said nothing, not a word.
(...) He said nothing about the added thousands of Iraqi children whose deaths from preventable disease have doubled since the invasion, caused by the wilful destruction of sanitation and water purification plants. He said nothing about hospital patients who die every day for want of equipment as basic as a syringe. He said nothing about the greatest refugee flight since the Palestinians' Naqba. He said nothing about his government's defeat in Afghanistan, and how the British army and its Nato allies are killing civilians, including whole families. Typically, on 29 June, British forces called in air strikes on a village, reportedly bombing to death 45 innocent people - almost as many as the number bombed to death in London in July 2005. Compare the reaction, or rather the silence. They were only Muslims. And Muslims are the world's most numerous victims of a terrorism whose main sources are Washington, Tel Aviv and London.
In his first day's address outside 10 Downing Street and his statement to parliament on 3 July, Brown paid not even lip service to those who would be alive today had his government - and it was his government as much as Blair's - not joined Bush in a slaughter justified with demonstrable lies. He said nothing, not a word.
(...) He said nothing about the added thousands of Iraqi children whose deaths from preventable disease have doubled since the invasion, caused by the wilful destruction of sanitation and water purification plants. He said nothing about hospital patients who die every day for want of equipment as basic as a syringe. He said nothing about the greatest refugee flight since the Palestinians' Naqba. He said nothing about his government's defeat in Afghanistan, and how the British army and its Nato allies are killing civilians, including whole families. Typically, on 29 June, British forces called in air strikes on a village, reportedly bombing to death 45 innocent people - almost as many as the number bombed to death in London in July 2005. Compare the reaction, or rather the silence. They were only Muslims. And Muslims are the world's most numerous victims of a terrorism whose main sources are Washington, Tel Aviv and London.
displacement for the olympic games:
Everything we have been told about the Olympic legacy turns out to be bunkum. The Games are supposed to encourage us to play sport; they are meant to produce resounding economic benefits and to help the poor and needy. It’s all untrue. As the evictions in London begin, a new report shows that the only certain Olympic legacy is a transfer of wealth from the poor to the rich.
(...) They found that "there is no guaranteed beneficial legacy from hosting an Olympic Games … and there is little evidence that past Games have delivered benefits to those people and places most in need."(3) Tessa Jowell must be aware of this as well – she wrote the forward to the report. A paper published by the London Assembly last month found that "longterm unemployed and workless communities were largely unaffected [by better job prospects] by the staging of the Games in each of the four previous host cities"(4).
(...) But far more damning than any of this is the study released last week by the Centre on Housing Rights and Evictions. In every city it examined, the Olympic Games – accidentally or deliberately – have become a catalyst for mass evictions and impoverishment. Since 1988, over 2 million people have been driven from their homes to make way for the Olympics(5). The games have become a licence for land grabs.
(...) The 1988 Olympics in Seoul are widely considered a great success. But they were used by the military dictatorship (which ceded power in 1987) as an opportunity to turn Seoul from a vernacular city owned by many people into a corporate city owned by the elite. 720,000 people were thrown out of their homes. People who tried to resist were beaten up by thugs and imprisoned. Tenants were evicted without notice and left to freeze: some survived by digging caves into a motorway embankment. Street vendors were banned; homeless people, alcoholics, beggars and the mentally ill were rounded up and housed in a prison camp. The world saw nothing of this: just a glossy new city full of glossy new people.
(...) Even before the 1996 Olympics, Atlanta was one of the most segregated cities in the United States. But the Games gave the clique of white developers who ran them the excuse to engineer a new ethnic cleansing programme. Without any democratic process, they demolished large housing projects (whose inhabitants were mostly African-American) and replaced them with shiny middle-class homes. Around 30,000 families were evicted. They issued "Quality of Life Ordinances", which criminalised people who begged or slept rough. The police were given pre-printed arrest citations bearing the words "African-American, Male, Homeless": they just had to fill in the name, the charge and the date. In the year before the Games, they arrested 9,000 homeless people(7). Many of them were locked up without trial until the Games were over; others were harassed until they left the city. By the time the athletes arrived, downtown Atlanta had been cleared for the white middle classes.
(...) The old pattern resumed in Athens, where the Olympics were used as an excuse to evict 2700 Roma, even from places where no new developments were planned.
(...) In Beijing, 1.25m people have already been displaced to make way for the Games, and another quarter of a million are due to be evicted.
(...) The International Olympic Committee raises no objection to any of this. It lays down rigid criteria for cities hosting the Games, but none of them include housing rights(10). How could they? City authorities want to run the Games for two reasons: to enhance their prestige and to permit them to carry out schemes that would never otherwise be approved. Democratic processes can be truncated, compulsory purchase orders slapped down, homes and amenities cleared. The Olympic bulldozer clears all objections out of the way. There can be no debate, no exceptions, no modifications.
(...) None of this is an argument against the Olympic Games. It is an argument against moving them every four years. Let them stay in a city where the damage has already been done. And let it be anywhere but here.
Everything we have been told about the Olympic legacy turns out to be bunkum. The Games are supposed to encourage us to play sport; they are meant to produce resounding economic benefits and to help the poor and needy. It’s all untrue. As the evictions in London begin, a new report shows that the only certain Olympic legacy is a transfer of wealth from the poor to the rich.
(...) They found that "there is no guaranteed beneficial legacy from hosting an Olympic Games … and there is little evidence that past Games have delivered benefits to those people and places most in need."(3) Tessa Jowell must be aware of this as well – she wrote the forward to the report. A paper published by the London Assembly last month found that "longterm unemployed and workless communities were largely unaffected [by better job prospects] by the staging of the Games in each of the four previous host cities"(4).
(...) But far more damning than any of this is the study released last week by the Centre on Housing Rights and Evictions. In every city it examined, the Olympic Games – accidentally or deliberately – have become a catalyst for mass evictions and impoverishment. Since 1988, over 2 million people have been driven from their homes to make way for the Olympics(5). The games have become a licence for land grabs.
(...) The 1988 Olympics in Seoul are widely considered a great success. But they were used by the military dictatorship (which ceded power in 1987) as an opportunity to turn Seoul from a vernacular city owned by many people into a corporate city owned by the elite. 720,000 people were thrown out of their homes. People who tried to resist were beaten up by thugs and imprisoned. Tenants were evicted without notice and left to freeze: some survived by digging caves into a motorway embankment. Street vendors were banned; homeless people, alcoholics, beggars and the mentally ill were rounded up and housed in a prison camp. The world saw nothing of this: just a glossy new city full of glossy new people.
(...) Even before the 1996 Olympics, Atlanta was one of the most segregated cities in the United States. But the Games gave the clique of white developers who ran them the excuse to engineer a new ethnic cleansing programme. Without any democratic process, they demolished large housing projects (whose inhabitants were mostly African-American) and replaced them with shiny middle-class homes. Around 30,000 families were evicted. They issued "Quality of Life Ordinances", which criminalised people who begged or slept rough. The police were given pre-printed arrest citations bearing the words "African-American, Male, Homeless": they just had to fill in the name, the charge and the date. In the year before the Games, they arrested 9,000 homeless people(7). Many of them were locked up without trial until the Games were over; others were harassed until they left the city. By the time the athletes arrived, downtown Atlanta had been cleared for the white middle classes.
(...) The old pattern resumed in Athens, where the Olympics were used as an excuse to evict 2700 Roma, even from places where no new developments were planned.
(...) In Beijing, 1.25m people have already been displaced to make way for the Games, and another quarter of a million are due to be evicted.
(...) The International Olympic Committee raises no objection to any of this. It lays down rigid criteria for cities hosting the Games, but none of them include housing rights(10). How could they? City authorities want to run the Games for two reasons: to enhance their prestige and to permit them to carry out schemes that would never otherwise be approved. Democratic processes can be truncated, compulsory purchase orders slapped down, homes and amenities cleared. The Olympic bulldozer clears all objections out of the way. There can be no debate, no exceptions, no modifications.
(...) None of this is an argument against the Olympic Games. It is an argument against moving them every four years. Let them stay in a city where the damage has already been done. And let it be anywhere but here.
the japan model:
The statist ideology that came to be known as "Asian values" had its trial run in postwar Japan. Any attempt to cast this illiberal growth model as "normal" for Japan will run aground on the nation's labor history. Activistic unions staged more than 250 strikes per year in the 1920s. Even the military dictatorship that took over in 1938 -- disbanding all unions and funneling workers into Sanpo, the all-embracing Industrial Patriotic Society -- could not extinguish the spirit of social democracy that drove unionization. Its robust survival was demonstrated by the tidal wave of re-unionization that swept Japan after its surrender in September 1945. Any political process that did not reflect this liberal-left voting bloc could hardly be called democratic.
The statist ideology that came to be known as "Asian values" had its trial run in postwar Japan. Any attempt to cast this illiberal growth model as "normal" for Japan will run aground on the nation's labor history. Activistic unions staged more than 250 strikes per year in the 1920s. Even the military dictatorship that took over in 1938 -- disbanding all unions and funneling workers into Sanpo, the all-embracing Industrial Patriotic Society -- could not extinguish the spirit of social democracy that drove unionization. Its robust survival was demonstrated by the tidal wave of re-unionization that swept Japan after its surrender in September 1945. Any political process that did not reflect this liberal-left voting bloc could hardly be called democratic.
making a "world-class" city for the world cup:
It is clear that in their desperate drive to produce "world class" cities, both the city and the province have decided that the easiest way to achieve this is by simply expelling the poor. However, organisations of the poor are arguing that a world-class city is one that cares for the poor and makes policy decisions in consultation with them.
It is clear that in their desperate drive to produce "world class" cities, both the city and the province have decided that the easiest way to achieve this is by simply expelling the poor. However, organisations of the poor are arguing that a world-class city is one that cares for the poor and makes policy decisions in consultation with them.
assimilation is a double-edged sword for immigrants:
Italian, Polish, and Jewish immigrants may not have identified with, or been accepted into, white society when they first arrived in the United States. But they, or more often their children, assimilated by becoming "white" and experienced upward mobility as they melded into the white majority. And part of the assimilation into whiteness meant the adoption of white racial attitudes.
(...) For immigrants of color, assimilation means something very different than it historically has for European immigrants. For Latin American immigrants, assimilation more often means shedding their American dream and joining the lowest rungs in a caste-like society where Native Americans and African Americans, the most "assimilated" people of color, have been consistently kept at the bottom. When Haitian immigrants assimilate, explains one study, "they become not generic, mainstream Americans but specifically African Americans and primarily the poor African Americans most vulnerable to American racism."
Italian, Polish, and Jewish immigrants may not have identified with, or been accepted into, white society when they first arrived in the United States. But they, or more often their children, assimilated by becoming "white" and experienced upward mobility as they melded into the white majority. And part of the assimilation into whiteness meant the adoption of white racial attitudes.
(...) For immigrants of color, assimilation means something very different than it historically has for European immigrants. For Latin American immigrants, assimilation more often means shedding their American dream and joining the lowest rungs in a caste-like society where Native Americans and African Americans, the most "assimilated" people of color, have been consistently kept at the bottom. When Haitian immigrants assimilate, explains one study, "they become not generic, mainstream Americans but specifically African Americans and primarily the poor African Americans most vulnerable to American racism."
put away the flags:
On this July 4, we would do well to renounce nationalism and all its symbols: its flags, its pledges of allegiance, its anthems, its insistence in song that God must single out America to be blessed. Is not nationalism -- that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder -- one of the great evils of our time, along with racism, along with religious hatred?
(...) Our citizenry has been brought up to see our nation as different from others, an exception in the world, uniquely moral, expanding into other lands in order to bring civilization, liberty, democracy.
(...) On the eve of the Mexican War, an American journalist declared it our "Manifest Destiny to overspread the continent allotted by Providence." After the invasion of Mexico began, The New York Herald announced: "We believe it is a part of our destiny to civilize that beautiful country."
(...) We invaded Cuba in 1898 to liberate the Cubans, and went to war in the Philippines shortly after, as President McKinley put it, "to civilize and Christianize" the Filipino people.
(...) One of the effects of nationalist thinking is a loss of a sense of proportion. The killing of 2,300 people at Pearl Harbor becomes the justification for killing 240,000 in Hiroshima and Nagasaki. The killing of 3,000 people on Sept. 11 becomes the justification for killing tens of thousands of people in Afghanistan and Iraq.
(...) We need to refute the idea that our nation is different from, morally superior to, the other imperial powers of world history. We need to assert our allegiance to the human race, and not to any one nation.
On this July 4, we would do well to renounce nationalism and all its symbols: its flags, its pledges of allegiance, its anthems, its insistence in song that God must single out America to be blessed. Is not nationalism -- that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder -- one of the great evils of our time, along with racism, along with religious hatred?
(...) Our citizenry has been brought up to see our nation as different from others, an exception in the world, uniquely moral, expanding into other lands in order to bring civilization, liberty, democracy.
(...) On the eve of the Mexican War, an American journalist declared it our "Manifest Destiny to overspread the continent allotted by Providence." After the invasion of Mexico began, The New York Herald announced: "We believe it is a part of our destiny to civilize that beautiful country."
(...) We invaded Cuba in 1898 to liberate the Cubans, and went to war in the Philippines shortly after, as President McKinley put it, "to civilize and Christianize" the Filipino people.
(...) One of the effects of nationalist thinking is a loss of a sense of proportion. The killing of 2,300 people at Pearl Harbor becomes the justification for killing 240,000 in Hiroshima and Nagasaki. The killing of 3,000 people on Sept. 11 becomes the justification for killing tens of thousands of people in Afghanistan and Iraq.
(...) We need to refute the idea that our nation is different from, morally superior to, the other imperial powers of world history. We need to assert our allegiance to the human race, and not to any one nation.
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