al-qaeda and the modernist wall:
I shall discuss an approach I have termed the "modernist wall", which seeks to deconstruct the ethical and epistemological structure of jihadist mentality, with an eye to obtaining a better grasp of what shapes it and how it works.
(...) this process of metamorphosis could not have brewed and regenerated itself in the absence of a major ingredient: the West's extremism in posing itself as the ultimate way of life, denigrating all other alternatives and forcing anyone who differs into having to choose either between identifying with it fully, at the cost of his religious and personal persona, or to turn fully and thoroughly against it.
(...) [dawkins fits here] The predicament of positivists, according to Gray, is that they believe that the more science advances, the more people will share the same values and, by extension, the solider will become the embodiment of the ethics of secularism, enlightenment and peace. Al-Qaeda essentially destroyed this hypothesis, not so much because of Al-Qaeda itself but because the persistence in promoting this hypothesis breeds violent organisations bent on destroying it. Such is the case with "end of history" theories, which implicitly put paid to the notion of cultural coexistence. These have become an important source for generating and fuelling "exclusionist" cathartic movements set upon seizing the helm of history and steering it towards "redemption". All jihadist movements in the Islamic world have been motivated by the sense that the West is relentlessly attacking their history and civilisation with the purpose of effacing them and supplanting them with its own. It is little wonder, therefore, that the Islamist revivalist creed perpetuates itself so easily, feeding as it does on the very substance of Western modernism.

pakistan and islamism (hoodboy):
After his ill-advised dismissal of the chief justice of Pakistan's supreme court ignited violent protest, President Pervez Musharraf may be banking on Islamic fanatics to create chaos in the nation's capital, Islamabad. Many suspect that an engineered bloodbath that leads to army intervention, and the declaration of a national emergency, could serve as a pretext to postpone the October 2007 elections. This could make way for Musharraf's dictatorial rule to continue into its eighth year - and perhaps well beyond.
(...) But his secret reliance upon the Taliban card - one that he has been accused of playing for years - is increasing as his authority weakens. Signs of government-engineered chaos abound. In the heart of Islamabad, vigilante groups from a government-funded mosque, the Lal Masjid, roam the streets and bazaars, imposing Islamic morality and terrorising citizens in full view of the police. Openly sympathetic to the Taliban and tribal militants fighting the Pakistan army, the two cleric brothers who head Lal Masjid, Maulana Abdul Aziz and Maulana Abdur Rashid Ghazi, have attracted a core of banned militant organisations around them. These include Jaish-e-Muhammad, considered a pioneer of suicide bombings in the region.
(...) Astonishing patience has been shown by the Pakistani state, which on other occasions freely used air and artillery power to combat such challenges. Lal Masjid seems to operate with impunity - no attempt has been made to cut off its electricity, gas, phone or website - or even to shut down its illegal FM radio station. The chief negotiator appointed by Musharraf, Chaudhry Shujaat Hussain, described the burka brigade kidnappers as "our daughters", with whom negotiations would continue and against whom "no operation could be contemplated".
(...) Lal Masjid's head cleric, a former student of my university in Islamabad, added the following chilling message for our women students: "The government should abolish coeducation. Quaid-e-Azam University has become a brothel. Its female professors and students roam in objectionable dresses. I think I will have to send my daughters of Jamia Hafsa to these immoral women. They will have to hide themselves in hijab, otherwise they will be punished according to Islam. Our female students have not issued the threat of throwing acid on the uncovered faces of women. However, such a threat could be used for creating the fear of Islam among sinful women. There is no harm in it. There are far more horrible punishments in the hereafter for such women."
(...) In a sense, the inevitable is coming to pass. Until a few years ago, Islamabad was a quiet, orderly, modern city no different from any other in Pakistan. Still earlier, it was largely the abode of Pakistan's elite and foreign diplomats. But the rapid transformation of its demography brought with it hundreds of mosques with multi-barrelled audio cannons mounted on minarets, as well as scores of madrasas, illegally constructed in what used to be public parks and green areas. Now, tens of thousands of their students with prayer caps dutifully chant the Qu'ran all day. In the evenings, they roam in packs through the city's streets and bazaars, gaping at store windows and lustfully ogling bare-faced women. [but surely his chain of causation only skirts with superficials?]