questions that might determine history:
Since the war began in 2003 (actually, for a long time before that, but for the sake of maintaining focus), there has been an element in the antiwar movement that understands the fundamentally imperialist nature of the US war and occupation. In response, this element has organized its opposition to the debacle in anti-imperialist terms. The anti-imperialists’ politics range from libertarian to anarchist with most of them considering themselves leftists. I have had a running conversation with Ashley Smith — one of those organizers with the International Socialist Organization — since well before March 2003. Recently, we decided to exchange thoughts regarding the need for a re-energized antiwar movement whose fundamental understanding is that the war in Iraq (and Afghanistan) is imperialist and that opposition to that war should be anti-imperialist.
(...) For most people opposed to the war on Iraq, the problem is the Bush Administration or this or that wing of corporate America, say the oil companies. This administration or the oil industry has corrupted what is essentially, whatever its pock marks, a fine system. The aim of the movement therefore should be to pressure the government, isolate a regressive wing of corporate America, elect a liberal Democrat, and then implement a sane foreign policy through the existing government. Imperialism is therefore a problem of policy, not the of the system itself. In 2004, this led the mainstream anti-war movement to entirely subordinate grassroots struggle to the project of electing John Kerry, who was an ardent supporter of the Iraq War and merely claimed that he would more effectively run the war. The anti-war movement thus collapsed. Understanding the actual roots and nature of imperialism is therefore pivotal for building an effective movement that can end this occupation and develop a radical movement for overthrowing imperialism.
(...) The US has thus far more at stake in Iraq than it had in Vietnam and will take an ever more powerful movement to drive it out of Iraq and the region. During the Vietnam War, which was a brainchild of Cold War Democrats Kennedy and Johnson, it took a mass domestic anti-war movement, a rebellion of US troops in Vietnam, and a heroic resistance by the Vietnamese people to defeat the US. Congress never lifted a finger. We should learn that lesson well and organize an independent mass movement of mass protests and sit-ins, help build a new Vet and GI resistance through Iraq Veterans against the War, and also support the legitimate resistance of the Iraqi people against occupation. Only the combination of all those forces has the social power to drive the US out of Iraq.
(...) The New York Times had a piece on the Democratic candidates’ true Iraq/Afghan war stances and none of the three major candidates’ plans include anything even approaching an immediate and unconditional withdrawal. This isn’t a surprise to us, but you gotta’ wonder how many antiwar citizens think that Edwards, Obama or Clinton are going to end the war. Just like the 2006 Congressional elections, the Democrats are lying about their true intentions, yet you can bet that there will be some of their supporters at every antiwar rally between now and the 2008 elections. This is our biggest task: get the movement past these liars.
(...) The Democrats are really a challenge for social movements and the Left. Just a glance at the main funders of the party reveals the problem; they get the bulk of their money from corporate America. As a result, however much they appeal to the movements of workers and the oppressed, they are tied to a class that does not share our interests and as a result betray their promises to us. Nowhere is that more clear than the war in Iraq. Save for a handful of exceptions, they voted for the war; they refuse to cut the funding; they oppose immediate withdrawal; and won’t even impeach the war criminals in the White House. Some of them are actually more hawkish on Iran than Bush is!
(...) The key historical precedent we have to turn to is how we, not the Democrats, ended the Vietnam War. We ended it through the dynamic interaction between a truly mass domestic anti-war movement, a rebellion among the US troops and Veterans documented in David Cortright’s brilliant book Soldiers in Revolt, and the national liberation struggle of the Vietnamese people.
collected snippets of immediate importance...
Showing posts with label activism. Show all posts
Showing posts with label activism. Show all posts
Friday, September 14, 2007
Labels:
activism,
anti-capitalism,
anti-imperialism,
antiwar,
democrats,
democrats' peace,
imperialism,
iraq
Thursday, June 7, 2007
cindy sheehan's departure:
It is also clear that Cindy Sheehan, for hopefully a short period of time, has lost hope in the possibilities of change in the USA. She writes, in reference to the reality of US society, that it is “a paradigm that is now, I am afraid, carved in immovable, unbendable and rigidly mendacious marble.” And the end of the letter concludes by saying, “Good-bye America. . . you are not the country that I love and I finally realized no matter how much I sacrifice, I can’t make you be that country unless you want it. It’s up to you now.”
(...) There are days, or parts of days, where I keep going not because I feel like we have a chance of turning around this destructive “paradigm” but because I feel it’s my duty to keep plugging away. I know that I need to give as much as I can to the struggle for a new world. I believe, I deeply believe, that our purpose on this earth is to try to depart it having done as much as we could to make it a better and more hopeful place for those coming after us.
(...) Not being “organized and united”--this was the other big issue Cindy raised in her letter. She referred to her “work within a peace movement that often puts personal egos above peace and human life. . . It is hard to work for peace when the very movement that is named after it has so many divisions.”
It is also clear that Cindy Sheehan, for hopefully a short period of time, has lost hope in the possibilities of change in the USA. She writes, in reference to the reality of US society, that it is “a paradigm that is now, I am afraid, carved in immovable, unbendable and rigidly mendacious marble.” And the end of the letter concludes by saying, “Good-bye America. . . you are not the country that I love and I finally realized no matter how much I sacrifice, I can’t make you be that country unless you want it. It’s up to you now.”
(...) There are days, or parts of days, where I keep going not because I feel like we have a chance of turning around this destructive “paradigm” but because I feel it’s my duty to keep plugging away. I know that I need to give as much as I can to the struggle for a new world. I believe, I deeply believe, that our purpose on this earth is to try to depart it having done as much as we could to make it a better and more hopeful place for those coming after us.
(...) Not being “organized and united”--this was the other big issue Cindy raised in her letter. She referred to her “work within a peace movement that often puts personal egos above peace and human life. . . It is hard to work for peace when the very movement that is named after it has so many divisions.”
Sunday, May 6, 2007
non-violence meets with violence:
Irish Nobel Peace Laureate Mairead Maguire was among a number of people shot Friday by Israeli troops at a nonviolent protest of the “apartheid wall” in the Palestinian village of Bil’in, near Ramallah.
Irish Nobel Peace Laureate Mairead Maguire was among a number of people shot Friday by Israeli troops at a nonviolent protest of the “apartheid wall” in the Palestinian village of Bil’in, near Ramallah.
Labels:
activism,
apartheid wall,
israel,
palestine,
protestors
first nations activism:
Mr. Brant is more than a voice. He has become a symbol for the new militancy that is spreading through first nations communities across the country. Sitting beside the campfire at the occupied quarry a few days ago, Mr. Brant told me that since he was a kid, people in his community have been telling him to keep quiet. “It used to be, ‘Shawn, shut up, don’t say those things about the government, they’ll cut off our funding.’ Now it’s ‘Shawn, shut up, they’ll walk away from the negotiating table.’ ”
(...) The reason Mr. Brant isn’t willing to let the negotiations take their course is that these talks are designed to take decades. And as the time passes, the land disappears. Forests are clear-cut, mountains are carved up, suburbs creep outward. Ineffective negotiations do not hold the line on an already unacceptable status quo - they contribute to the losing of very real ground.
(...) The quarry is on land never ceded by the Mohawks of the Bay of Quinte, a fact the federal government has acknowledged. The only question is what form compensation for the theft will take. The Tyendinaga band council and Ottawa have been negotiating over that question since last November. The problem arose because, as the two parties talked, trucks were carrying 10,000 loads of newly crushed gravel out of the pit every year - an estimated 100,000 tonnes. While they bargained for the land, the land itself was disappearing.
(...) Not surprisingly, the mine has become a powerful metaphor, a vivid illustration of the failures of the negotiation process, and the problems with being patient. While the experts talk, good land is trucked out and toxic junk is trucked in - and without direct action, there would have been nothing left to talk about.
(...) The budget blow prompted Assembly of First Nations Chief Phil Fontaine to call for a national day of action on June 29. Though Mr. Fontaine insists he is not calling for cross-country blockades, many first nations are already planning them, with talk of a co-ordinated targeting of key infrastructure, from rails to roads. “It’s the same notion as a general strike,” Mr. Brant explains with a smile.
(...) There will be rivers of ink spilled explaining that, while native grievances are legitimate, there is no excuse for such disruptive tactics. Protesters will be told they are discrediting their cause, and they will be described as “violent” whether or not violence takes place. Mr. Fontaine has taken this finger-wagging to heart. “Let’s face it, if you irritate Canadians, they’re not going to listen to your message,” his spokesperson said recently.
(...) Mr. Brant has a different message for non-native Canada - don’t just listen to us, join us. He points out that Canadians, even those who tell themselves they support native rights, “still treat them as a government problem.” But that’s not how social issues ever gain the kind of critical mass that leads to real change. “The environment is an issue right now because people told the government it was an issue,” Mr. Brant says. “If they said our concerns were an issue, they would be addressed too.”
Mr. Brant is more than a voice. He has become a symbol for the new militancy that is spreading through first nations communities across the country. Sitting beside the campfire at the occupied quarry a few days ago, Mr. Brant told me that since he was a kid, people in his community have been telling him to keep quiet. “It used to be, ‘Shawn, shut up, don’t say those things about the government, they’ll cut off our funding.’ Now it’s ‘Shawn, shut up, they’ll walk away from the negotiating table.’ ”
(...) The reason Mr. Brant isn’t willing to let the negotiations take their course is that these talks are designed to take decades. And as the time passes, the land disappears. Forests are clear-cut, mountains are carved up, suburbs creep outward. Ineffective negotiations do not hold the line on an already unacceptable status quo - they contribute to the losing of very real ground.
(...) The quarry is on land never ceded by the Mohawks of the Bay of Quinte, a fact the federal government has acknowledged. The only question is what form compensation for the theft will take. The Tyendinaga band council and Ottawa have been negotiating over that question since last November. The problem arose because, as the two parties talked, trucks were carrying 10,000 loads of newly crushed gravel out of the pit every year - an estimated 100,000 tonnes. While they bargained for the land, the land itself was disappearing.
(...) Not surprisingly, the mine has become a powerful metaphor, a vivid illustration of the failures of the negotiation process, and the problems with being patient. While the experts talk, good land is trucked out and toxic junk is trucked in - and without direct action, there would have been nothing left to talk about.
(...) The budget blow prompted Assembly of First Nations Chief Phil Fontaine to call for a national day of action on June 29. Though Mr. Fontaine insists he is not calling for cross-country blockades, many first nations are already planning them, with talk of a co-ordinated targeting of key infrastructure, from rails to roads. “It’s the same notion as a general strike,” Mr. Brant explains with a smile.
(...) There will be rivers of ink spilled explaining that, while native grievances are legitimate, there is no excuse for such disruptive tactics. Protesters will be told they are discrediting their cause, and they will be described as “violent” whether or not violence takes place. Mr. Fontaine has taken this finger-wagging to heart. “Let’s face it, if you irritate Canadians, they’re not going to listen to your message,” his spokesperson said recently.
(...) Mr. Brant has a different message for non-native Canada - don’t just listen to us, join us. He points out that Canadians, even those who tell themselves they support native rights, “still treat them as a government problem.” But that’s not how social issues ever gain the kind of critical mass that leads to real change. “The environment is an issue right now because people told the government it was an issue,” Mr. Brant says. “If they said our concerns were an issue, they would be addressed too.”
Labels:
activism,
canada,
indigenous rights,
naomi klein,
talking things out
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