blairs legacy in iraq:
Many Iraqis would agree. They did not fight for Saddam--not even the supposedly super-loyal Special Republican Guards--and most were glad to see the end of his disastrous rule. But within a month of the supposed end of the war, Blair went along with what was essentially a US decision to remain in occupation of the country and remake Iraq as it wanted. It was from this decision that all the present disasters flowed.
(...) The first year after the fall of Saddam saw a thorough-going occupation. The second offered nominal Iraqi independence under unelected pro-Western Iraqis. The elections of 2005 saw the triumph of the Shia religious parties to the dismay of the American and British embassies. Ever since they have sought to neuter their influence.
(...) He said that the insurgency was isolated when from an early stage in the war it had wide support among the Sunni community. By March this year, 78 per cent of Iraqis opposed the presence of US and British forces according to a wide-ranging poll.
(...) It was said that Lloyd George could remain prime minister for life as the architect of victory in 1918 but four years later he was forced to resign after trying to go to war with Turkey.
(...) In 1956, Anthony Eden disastrously invaded Egypt claiming, in words echoed by Blair almost half a century later, that Nasser was a threat to the Middle East.
(...) For four years he has nailed British colours to a failed US policy over which Britain has no significant influence. He has advertised a humiliating British dependency on Washington without gaining any advantages.

deconstructing the shia crescent:
This quadripartite alliance is not confined to Shia actors such as Iran and Hizbullah, but also incorporates the Sunni movement Hamas and a predominantly Sunni Syria, led by a secular Baathist state. Although many proponents of the Shia crescent theory insist, nonetheless, on counting Syria as a Shia state on account of its Alawite regime, such an attempt is an overstretch given the highly disputable classification of Alawism as Shiism among Shia clerical circles. In fact, it was not until 1973 that Alawites were deemed to belong to the Shia sect by Imam Musa As-Sadr, who did so as a political favour to President Hafez Al-Assad. The inclusion of Hamas and Syria in this alliance, means that it cannot be considered Shia or even Islamic in character and composition, but more accurately regional.
(...) The current Sunni-Shia rift is fundamentally a political one that has been fuelled by the ouster of Sunni leader Saddam Hussein in Iraq and the institution of an American-backed, Shia- dominated state. Sunni rage was further ignited by the Iraqi government's highly incendiary execution of Hussein in December last year. While Iran is not feared as a Shia power as such, its support for the Iraqi government and its alleged links with Shia death squads in Iraq has earned it the reproach of many Sunnis and soured Sunni-Shia relations overall. In a similar vein, the crisis in Lebanon between the Siniora government and the Hizbullah-led opposition, has been interpreted by some Sunnis in the region as a flagrant Shia-instigated power struggle which has derailed Hizbullah from its loftier campaign of resistance to Israel.
(...) Having said all this, the scope and intensity of sectarian tensions should not be exaggerated. Even in Lebanon, where the Sunni-Shia divide is only second to Iraq in its rancour, two-thirds of Sunnis do not support Sunni attacks against Shias in Iraq, while almost three-quarters of them do not view the Shia crescent as a reality, according to the findings of a Beirut Centre for Research and Information (BCRI) poll. In the region as a whole, Sunnis do not appear to be anywhere near as concerned as their leaders about Iran's rise as a regional powerhouse and its attendant sectarian implications.
(...) In this connection, Iran's right to nuclear power is supported by 61 per cent of Arabs, according to the results of the Telhami-Zogby poll, although half of all respondents in the survey suspect that Iran's nuclear programme is intended for weapons manufacture. For the majority of "moderate" Sunni Arabs then, a nuclear- armed Iran is a desirable counterweight to US and Israeli military dominance in the region.
(...) Support for Iran also owes itself in large part to its longstanding sponsorship of popular Islamist resistance movements in the region -- Hizbullah and Hamas. Although Arab regimes castigated Hizbullah for its abduction of Israeli soldiers in July 2006, with Saudi Arabia condemning Hizbullah's actions as "irresponsible adventurism", popular Arab support for the movement reached its zenith in last summer's war, given the scale of the Israeli offensive and the resistance's ability to defeat the militarily superior Israeli army. As a consequence, the stature of Hizbullah's secretary-general, Sayyid Hassan Nasrallah, was elevated to heroic proportions in much of the Sunni Arab world, earning him the title of the "new Gamal Abdel Nasser" for his showdown with Israel. In the Telhami-Zogby poll, Nasrallah was ranked the most popular leader by Arab respondents, while in a BCRI survey commissioned by Kuwait's Al-Qabas newspaper in December, Nasrallah emerged as Sunni Kuwait's preferred leader, with 40 per cent of Kuwaitis expressing their preference for him over other Sunni leaders.
(...) What facilitates the appeal of Shia Islamic actors like Iran and Hizbullah to an Arab Sunni audience is their embrace of the core principles of a once predominately Sunni Arabist movement. Arabist slogans such as resistance to occupation, the liberation of Palestine and the struggle against imperialism for regional independence, resonate well with the Sunni Arab street. While Hizbullah's Arab nationality somewhat mitigates its Shia identity, the notion of a Shia-Persian power becoming the standard bearer of Sunni Arab causes, appears more paradoxical. But judging from the level of Sunni Arab support for Hizbullah and Iran, it appears as though the perceived restoration of Arab pride and dignity that these two strategic players have bought about overrides national and sectarian considerations.
(...) In effect, the much promoted "Shia crescent" theory appears to be far less of a political reality, or widespread social concern, than a card played by "moderate" Arab regimes to whip up fears among their Sunni publics within the context of a wider, US-orchestrated campaign to enlist the support of Sunni Arab regimes in demonising and isolating Iran.
(...) . Arab alarmism is therefore not directed at the export of religious or cultural Shiism but, more significantly, at political Shiism as defined by its anti-imperialist, anti-Zionist, pro-resistance identity. That the US supports Saudi efforts to play a more active role in resolving regional disputes, in a last ditch attempt to eclipse Iran's regional soft power, is indicative of the recognition by both parties of the extent of Iran's influence and appeal among Sunni Arabs. And it is precisely because Iran does not act like a Shia power, with distinctly Shia objectives, that makes it such a formidable challenge to the US and its Arab allies.
(...) On one side of the divide lie Arab regimes, such as Egypt, Jordan, Saudi Arabia and the UAE, as well as recently elected governments, all of which have earned their "moderate" epithets by dint of their alliances with the US and their moderation vis-à-vis Israel. Whether authoritarian or democratically elected, these governments are fully buttressed by the US, and are therefore widely accused of ceding their nation's sovereignty and lacking popular legitimacy. [VS.] On the other side of the divide sits the strategic front represented by Iran, Syria, Hizbullah and Hamas, formed in response to the US- Israeli axis and thus essentially a reactive alliance. As a defensive front, whose central objective is to actively resist US and Israeli political intervention, security/intelligence infiltration, and military occupation with a combination of cultural, political and military means, the most suitable designation for this coalition of forces is the "resistance and mumanaa front".