anwar shaikh, the labour process (lecture 11 - 11/16)

the most important point about the labour process under Marx is that it unfolds under capitalism (this is the contribution of Marxism, remember—the 'social context' matters critically). concepts can't be understood outside of their context ('use-value,' profit, etc.)

the subsumption of the labor process under capitalist relations of production gives it a specific dynamic: endogenous technical change.

first, there is the relation of class and exploitation, which—again—acquires a specific character under capitalism (profit, remember, doesn't appear miraculously—but comes from the possibility of extending the working day past the time taken to reproduce labor-power; the extra length of the working day, of course, is something that labor has to be induced to accept (involves but not reducible to coercion, of course).

here mentioning the feudal labour process, as per Robin Hood; in it, Prince John doesn't control the labour process, doesn't supervise it (peasants are required to produce a certain surplus at certain poitns of time; if they fail, they are punished); under capitalism, of course, this changes.

how does it come about, then, that the labor process can have dynamics, under capitalism?

Prince John was pretty much doing what kings and lords before him, were doing. there was a parallel/auxiliary structure of inducement (Church, ideology, etc.).

labor process in general: materials, instruments (plant and equipment) are used by labor, and out comes a product.

labour, in this view, is the 'active' element – labour works on materials and with instruments.

this is very different from the view of the labour process in neoclassical economics: capital and labour together create a product (via a production function).

in this view, K and L are complementary factors in a production function (here you can't discuss 'struggle', the length of the working-day, etc.). all the elements of the class relations are erased.

[here, the antagonism between workers and tools—which is real, of course—appears in the cultural trope of the 'rebellious robot']

labour process under capitalism: materials and instruments (capital) are worked on by labour (subsumed under capiatlism) to produce capital (not a specific product—what matters is 'profitability'--think about 'bumper crops' under capitalism vs. 'bumper crops' in pre-captialist producion).

Marx distinguishes two types of labour subsumption under capitalism

1. the formal subsumption – (a) it means taking a pre-capitalist labour process and putting it under capitalist 'oversight' (not necessarily direct control, etc). (b) typically it means that workers who are working on making products, but who might still own their own means of production ad/or they may still do things in the old ways. (c) but you have the beginnings of real subsumption and the collective laborer, as individuals are brought under one roof, and submitted to a common/linked rythmn/pace.

2. the real subsumption – (a) involves the rise of detail labour (this is Smith's focus, of course), which is simultaneous to the restructuring of the labour process. (b) involves also the rise of machines – think of the pin factory, again – > with the rise of detail labour, specific tasks can be replaced by specific machines (this technological revolution becomes possible because of the restructuring of the labour process—the worker has to be transformed into an automaton before he can be replaced by an automaton) [under capitalism, remember, the measure is not productivity, but profitability—productivity is a collateral consequence]. despite having made the machine, the worker comes to stand in its way.

we come, then, to the consequences of this transformation.

one, again, is the endogenization of this process of technical change.

the issue of technical change/mechanization, of course, raises a central issue: namely, what is the effect on employment? this will be discussed in more detail next week, but the basic elements: mechanization, in an immediate sense, lowers the demand for labor.

it may be, of course, that increased profitability (the boost to accumulation) might induce me to absorb this displaced labour, elsewhere.

these two effects appear to be independent. given this, we could go both ways—mechanization might always create an additional demand, or mechanization might displace more workers than it can absorb

neoclassical economics' position is that the displaced workers will go to other jobs, dropping the real wage until everybody's employed (as long as there's no unions, government, etc.). the real wage will accommodate any excess supply of labour by falling until everyone's employed. it follows, therefore, that mechanization can never create unemployment.

Keynesian theory had significant objections to this, trying to show that capitalism was compatible with unemployment. the neoclassical response is that it was simply because impediments existed that didn't allow the real wage to fall. Keynes don't offer a good answer to this; tried to argue that if money wages were to fall, then prices would fall, meaning that workers wouldn't actually be paid less (but this assumes/implies (a) workers can't affect their real wage; (b) wages can't rise)

Marx's account, of course, involves this claim about the flexibility of real wages (this is not the objection—real wages are affected by labour supply), but posesses an entirely different account of where this is going to lead (to a permanent surplus working population).

this is not only an unemployment creating process, for labour, but it also has a peculiar impact on capital—the 'falling rate of profit' argument has its origins in this dynamic, remember.