an interview with robert fisk:
RF: There are several things. First of all, there's the inability of many journalists from the United States to actually tell the truth about the Israel-Palestine situation--hence, occupied territories are called disputed territories, the wall is called the security barrier, a colony or settlement is called a neighbourhood or an outpost. Which means that if you see a Palestinian chucking a stone, if it's about an occupation, you can understand it, but if it's about a dispute, which you can presumably settle over a cup of tea, then obviously the Palestinians are generically violent. So you demean one side in this appalling conflict.
(...) RF: Then you have this business where television will not show what we see, for reasons of so-called "bad taste". I remember once being on the phone to a TV editor in London when Jazeera were asked to feed some tape of children killed and wounded by British shell fire in Basra, and the guy started saying, "there's no point feeding us this, we can't show this"the first excuse was, "people will be having their tea, so we can't put it on", and then it was, "this is sort of pornography, we don't show this". And it ended up--it is mesmeric to listen to this stuff - the last thing was "We have to show respect for the dead". So we don't show any respect for them when they are alive, we blow them to bits, and then we show respect for themSo because of this - and these bloodless sandpits with ex-generals pontificating - it becomes a game; you start propagating this idea that war is primarily about victory or defeat - when in fact, it's about death, and the infliction of massive pain.
(...) RF: I was in Iraq in 1991, when the British and Americans had been bombing one of the highways. There were women and children dead and in bits, and all these dogs came out of the desert and started eating themIf you saw what I saw you would never ever think of supporting war of any kind against anyone again.
(...) RF: Just as the wall is called a fence instead of a wall, and it's a neighbourhood not a settlement, so these are now contractors rather than mercenaries. I've always called them mercenaries. When they say two 'contractors' have been murdered, the idea that they are going around in an armoured humvee loaded with weapons doesn't come into the brain pod immediately does it?"
(...) RF: But you don't actually have to set off car bombs to do this. Look at the way we as journalists publish all these maps, you know--Shi'ites at the bottom, Sunnis in the middle, Kurds at the top. The British did the same in Belfast - green for Catholics, Orange for protestants, medium sherry colour for mixed areas, for people who are inconsiderate enough to marry across the religious divide. But we don't, obviously, do these ethnic maps about Birmingham or Bradford or Washington. I could draw you an ethnic map of Toronto, with the suburb of Mississauga green for Muslim. But they wouldn't print it. Because in our superior, civilised Western society, we don't acknowledge it. In their society, we spend our time pointing it out to them. I was in New York some months ago, and on the front cover of Time was "How to tell a Sunni from a Shia." Can you imagine it?
(...) The dilemma for the US in Iraq, as Fisk puts it, is that "they must leave, they will leave, but they can't leave--that is the equation that turns sand into blood". For those who want to understand this process, and what it means in human terms, rather than simply be lied to about it, Robert Fisk's reporting is a good place to start.