interview with john pilger:
"It is too easy," Pilger says, "for Western journalists to see humanity in terms of its usefulness to 'our' interests and to follow government agendas that ordain good and bad tyrants, worthy and unworthy victims and present 'our' policies as always benign when the opposite is usually true. It's the journalist's job, first of all, to look in the mirror of his own society."
(...) For many of your readers, this is known. However, for others in the West, the propaganda that has masked Washington’s ambitions has been entrenched, with its roots in the incessant celebration of World War Two, the “good war”, then “victory” in the cold war. For these people, the “goodness” of US power represents “us”. Thanks to Bush and his cabal, and to Blair, the scales have fallen from millions of eyes. I would like “The War on Democracy” to contribute something to this awakening.
(...) Read Greg Grandin’s recent, excellent history (I interview him in the film) in which he makes the case that Latin America has been Washington’s “workshop” for developing and honing and rewarding its imperial impulses elsewhere. For example, when the US “retreated” from Southeast Asia, where did its “democracy builders” go to reclaim their “vision”? Latin America. The result was the murderous assaults on Nicaragua, El Salvador and Guatemala, and the darkness of “Operation Condor” in the southern cone. This was Ronald Reagan’s “war on terror”, which of course was a war of terror that provided basic training for those now running the Bush/Cheney “long war” in the Middle East and elsewhere.
(...) It’s humbling for someone coming from prosperous Europe to witness the poorest taking charge of their lives, with people rarely asking, as we in the West often ask, “What can I do?” They know what to do. In Cochabamba, Bolivia, the population barricaded their city until they began to take control of their water. In El Alto, perhaps the poorest city on the continent, people stood against a repressive regime until it fell. This is not to suggest that complete independence has been won. Venezuela’s economy, for example, is still very much a “neo-liberal” economy that continues to reward those with capital. The changes made under Chavez are extraordinary – in grassroots democracy, health care, education and the sheer uplifting of people’s lives – but true equity and social justice and freedom from corruption remain distant goals. Venezuela’s well-off complain endlessly that their economic power has been diminished; it hasn’t; economic growth has never been higher, business has never been better. What the rich no longer own is the government. And when the majority own the economy, true independence will be in sight. That’s true everywhere.
(...) doubt that he began as a socialist when he won power in 1998 – which makes his political journey all the more interesting. Clearly, he was always a reformer who paid respect to his impoverished roots. Certainly, the Venezuelan economy today is not socialist; perhaps it’s on the way to becoming something like the social economy of Britain under the reforming Attlee Labour government. He is probably what Europeans used to be proud to call themselves: a social democrat. Look, this game of labels is pretty pointless; he is an original and he inspires; so let’s see where the Bolivarian project goes. True power for enduring change can only be sustained at the grassroots, and Chavez’s strength is that he has inspired ordinary people to believe in alternatives to the old venal order.